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Subhas Chandra Bose  

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Subhas Chandra Bose

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Subhas Chandra Bose

Born January 23, 1897
Cuttack, Orissa
Died August 18, 1945 (Aged 48)
Taihoku, Taiwan (presumed)
Cause of death Aircraft crash (presumed)
Nationality Indian
Title Netaji
Known for Indian independence movement activism and reorganising and leading the Indian National Army
Spouse(s) Emilie Schenkl
Children Anita Bose Pfaff

Subhas Chandra Bose (Bengali: সুভাষ চন্দ্র বসু; (born January 23, 1897; presumed to have died August 18, 1945 [although this is disputed (see below)]), generally known as Netaji (literally "Respected Leader"), was one of the most prominent and highly respected leaders of the Indian independence movement against the British Raj.

Bose was elected president of the Indian National Congress for two consecutive terms but resigned from the post following ideological conflicts with Mahatma Gandhi. Bose believed that Mahatma Gandhi's tactics of non-violence would never be sufficient to secure India's independence, and advocated violent resistance. He established a separate political party, the All India Forward Bloc and continued to call for the full and immediate independence of India from British rule. He was imprisoned by the British authorities eleven times.

His stance did not change with the outbreak of the Second World War, which he saw as an opportunity to take advantage of British weakness. At the outset of the war, he fled from India and travelled to the Soviet Union, Germany and Japan, seeking an alliance with the aim of attacking the British in India. With Japanese assistance, he re-organised and later led the Indian National Army, formed from Indian prisoners-of-war and plantation workers from Malaya, Singapore and other parts of Southeast Asia, against British forces. With Japanese monetary, political, diplomatic and military assistance, he formed the Azad Hind Government in exile and regrouped and led the Indian National Army in battle against the allies at Imphal and in Burma.

His political views and the alliances he made with Nazi and other militarist regimes opposed to the British Empire have been the cause of arguments among historians and politicians, with some accusing him of Fascist sympathies and of Quislingist actions, while others in India largely sympathetic towards his inculcation of realpolitik as a manifesto that guided his social and political choices. He is believed to have died on 18 August 1945 in a plane crash over Taiwan. However, contradictory evidence exists regarding his death in the accident.

Contents

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[edit] Early life

Bose in his youth.
Bose in his youth.

Subhas Chandra Bose was born in 1897 to an affluent Bengali family in Cuttack, Orissa in India. His father, Janakinath Bose, was a public prosecutor who believed in orthodox nationalism, and later became a member of the Bengal Legislative Council. Bose was educated at Ravenshaw Collegiate School, Cuttack, Scottish Church College, Calcutta and Fitzwilliam College at Cambridge University. In 1920, Bose took the Indian Civil Services entrance examination and was placed fourth with highest marks in English. However, he resigned from the prestigious Indian Civil Service in April 1921 despite his high ranking in the merit list, and went on to become an active member of India's independence movement. He joined the Indian National Congress, and was particularly active in its youth wing.

Bose was attracted by the Non-Coorperation Movement launched by Mahatma Gandhi.So he went to Gandhi and offered himself to work for the Indian National Congress.Gandhi sent him to Calcutta to work under Chittaranjan Das. He therefore returned to Calcutta to work under Chittaranjan Das, the Bengali freedom fighter and co-founder (with Motilal Nehru) of the Swaraj Party.

In 1921, Bose organised a boycott of the celebrations to mark the visit of the Prince of Wales to India, which led to his imprisonment. In April 1924, Bose was elected to the post of Chief Executive Officer of the newly constituted Calcutta Corporation, In October that year, Bose was arrested on suspicion of terrorism. At first, he was kept in Alipore Jail and later he was exiled to Mandalay in Burma (where earlier Bal Gangadhar Tilak had spent 6 years in prison). On January 23, 1930, Bose was once again arrested for leading an "independence procession", protesting against British rule in India. After his release from jail on September 25, he was elected as the Mayor of the City of Calcutta.

Over a span of 20 years, Bose was incarcerated eleven times by the British, either in India or in Rangoon. During the mid 1930s he was exiled by the British from India to Europe, where he championed India's cause and aspiration for self-rule before gatherings and conferences.

After his father's death, the British authorities allowed him to land at Calcutta's airport only for the religious rites, which would be followed by his swift departure. He travelled extensively in India and in Europe before stating his political opposition to Gandhi. During his stay in Europe from 1933 to 1936, he met several European leaders and thinkers.He came to believe that India could achieve political freedom only if it had political, military and diplomatic support from outside, and that an independent nation necessitated the creation of a national army to secure its sovereignty. Subhash Chandra Bose married Emilie Schenkl, an Austrian born national, who was his secretary, in 1937. According to Schenkl, she and Bose were secretly married in Bad Gastein on 26 December 1937. They had one daughter, Anita, born in 1942. Bose wrote many letters to Schenkl during the period 1934–1942, of which many have been published in the book Letters to Emilie Schenkl, edited by Sisir Kumar Bose and Sugata Bose.

Bose arriving at the AICC meeting in 1939
Bose arriving at the AICC meeting in 1939

Bose became the president of the Indian National Congress in 1938, against Gandhi's wishes. Gandhi commented "Pattavi's defeat is my own defeat. Anyway, Subhas Bose is not an enemy of the country". Gandhi's continued opposition led to the latter's resignation from the Working Committee, and the possibility that the rest of the CWC would resign. In the face of this gesture of no-confidence, Bose himself resigned, and was left with no alternative but to form an independent party, the All India Forward Bloc. Bose also initiated the concept of the National Planning Committee in 1938.

[edit] Actions during the Second World War

Bose advocated the approach that the political instability of war-time Britain should be taken advantage of—rather than simply wait for the British to grant independence after the end of the war (which was the view of Gandhi, Nehru and a section of the Congress leadership at the time). In this, he was influenced by the examples of Italian statesmen Giuseppe Garibaldi and Giuseppe Mazzini.

His correspondence reveals that despite his clear dislike for British subjugation, he was deeply impressed by their methodical and systematic approach and their steadfastly disciplinarian outlook towards life. In England, he exchanged ideas on the future of India with British Labour Party leaders and political thinkers like Lord Halifax, George Lansbury, Clement Attlee, Arthur Greenwood, Harold Laski, J.B.S. Haldane, Ivor Jennings, G.D.H. Cole, Gilbert Murray and Sir Stafford Cripps . He came to believe that a free India needed Socialist authoritarianism, on the lines of Turkey's Kemal Atatürk, for at least two decades. Bose was refused permission by the British authorities to meet Mr. Atatürk at Ankara for political reasons. It should be noted that during his sojourn in England, only the Labour Party and Liberal politicians agreed to meet with Bose when he tried to schedule appointments. Conservative Party officials refused to meet Bose or show him the slightest courtesy due to the fact that he was a politician coming from a colony, but it may also be recalled that in the 1930s leading figures in the Conservative Party had opposed even Dominion status for India. It may also be observed here that it was during the regime of the Labour Party (1945-1951), with Attlee as the Prime Minister, that India gained independence.

[edit] The Great Escape

The car that Bose used during his escape
The car that Bose used during his escape

On the outbreak of war, Bose advocated a campaign of mass civil disobedience to protest against Viceroy Lord Linlithgow's decision to declare war on India's behalf without consulting the Congress leadership. Having failed to persuade Gandhi of the necessity of this, Bose organised mass protests in Calcutta calling for the 'Holwell Monument' commemorating the Black Hole of Calcutta, which then stood at the corner of Dalhousie Square, to be removed[citation needed]. A reasonable measure of the contrast between Gandhi and Bose is captured in a saying attributable to him: "If people slap you once, slap them twice". He was thrown in jail by the British, but was released following a seven-day hunger strike. Bose's house in Calcutta was kept under surveillance by the CBI, but their vigilance left a good deal to be desired. With two court cases pending, he felt the British would not let him leave the country before the end of the war. This set the scene for Bose's escape to Germany, via Afghanistan and the Soviet Union.On the night of his escape he dressed as a pathan left his house under strict observation.Bose had never been to Afghanistan, and could not speak the local tribal language (Pashto).

Bose escaped from under British surveillance at his house in Calcutta. On January 19, 1941, accompanied by his nephew Sisir K. Bose, Bose gave his watchers the slip and journeyed to Peshawar. With the assistance of the Abwehr, he made his way to Peshawar where he was met at Peshawar Cantonment station by Akbar Shah, Mohammed Shah and Bhagat Ram Talwar. Bose was taken to the home of Abad Khan, a trusted friend of Akbar Shah's. On 26 January 1941, Bose began his journey to reach Russia through India's North West frontier with Afghanistan. For this reason, he enlisted the help of Mian Akbar Shah, then a Forward Bloc leader in the North-West Frontier Province. Shah had been out of India en route to the Soviet Union, and suggested a novel disguise for Bose to assume. Since Bose could not speak one word of Pashto, it would make him an easy target of Pashto speakers working for the British. For this reason, Shah suggested that Bose act deaf and dumb, and let his beard grow to mimic those of the tribesmen.

Cancelled passport of Bose
Cancelled passport of Bose

Supporters of the Aga Khan helped him across the border into Afghanistan where he was met by an Abwehr unit posing as a party of road construction engineers from the Organization Todt who then aided his passage across Afghanistan via Kabul to the border with Soviet Russia. Once in Russia the NKVD transported Bose to Moscow where he hoped that Russia's traditional enmity to British rule in India would result in support for his plans for a popular rising in India. However, Bose found the Soviets' response disappointing and was rapidly passed over to the German Ambassador in Moscow, Count von der Schulenburg. He had Bose flown on to Berlin in a special courier aircraft at the beginning of April where he was to receive a more favourable hearing from Joachim von Ribbentrop and the Foreign Ministry officials at the Wilhelmstrasse.[1]

[edit] Assassination Attempts

In 1941, when the British learned that Bose had sought the support of the Axis Powers, they ordered their agents to intercept and assassinate Bose before he reached Germany. A recently declassified intelligence document refers to a top-secret instruction to the Special Operations Executive (SOE) of British intelligence department to murder Bose. In fact, the plan to liquidate Bose has few known parallels, and appears to be a last desperate measure against a man who had thrown the British Empire into a panic.[2]

[edit] In Germany

See also: Legion Freies Indien and Azad Hind Radio
Bose and a Wehrmacht officer.
Bose and a Wehrmacht officer.

Having escaped incarceration at home by assuming the guise of a Pashtun insurance agent ("Ziaudddin") to reach Afghanistan, Bose travelled to Moscow on the passport of an Italian nobleman "Count Orlando Mazzotta". From Moscow, he reached Rome, and from there he travelled to Germany, where he instituted the Special Bureau for India under Adam von Trott zu Solz, broadcasting on the German-sponsored Azad Hind Radio. He founded the Free India Centre in Berlin, and created the Indian Legion (consisting of some 4500 soldiers) out of Indian prisoners of war who had previously fought for the British in North Africa prior to their capture by Axis forces. The Indian Legion was attached to the Wehrmacht, and later transferred to the Waffen SS;.[3] Its members swore the following allegiance to Hitler and Bose: "I swear by God this holy oath that I will obey the leader of the German race and state, Adolf Hitler, as the commander of the German armed forces in the fight for India, whose leader is Subhas Chandra Bose".[4] This oath clearly arrogates control of the Indian legion to the German armed forces whilst stating Bose's overall leadership of India. He was also, however, prepared to envisage an invasion of India via the U.S.S.R. by Nazi troops, spearheaded by the Azad Hind Legion; many have questioned his judgment here, as it seems unlikely that the Germans could have been easily persuaded to leave after such an invasion, which might also have resulted in an Axis victory in the War.[5]

The lack of interest shown by Hitler in the cause of Indian independence eventually caused Bose to become disillusioned with Hitler and he decided to leave Nazi Germany in 1943. Bose had been living together with his wife Emilie Schenkl in Berlin from 1941 until 1943, when he left for south-east Asia. He travelled by the German submarine U-180 around the Cape of Good Hope to Imperial Japan (via Japanese submarine I-29). Thereafter the Japanese helped him raise his army in Singapore. This was the only civilian transfer across two submarines of two different navies in World War II.

[edit] South-East Asia

[edit] Indian National Army

Main article: Indian National Army
See also: Arzi Hukumat-e-Azad Hind, Mohan Singh Deb, and Rash Behari Bose
Bose as the leader of INA
Bose as the leader of INA

The Indian National Army (INA) was originally founded by Capt Mohan Singh in Singapore in September 1942 with Japan's Indian POWs in the Far East. This was along the concept of—and with support of—what was then known as the Indian Independence League, headed by expatriate nationalist leader Rash Behari Bose. The first INA was however disbanded in December 1942 after disagreements between the Hikari Kikan and Mohan singh, who came to believe that the Japanese High Command was using the INA as a mere pawn and Propaganda tool. Mohan Singh was taken into custody and the troops returned to the Prisoner-of-War camp. However, the idea of a liberation army was revived with the arrival of Subhas Chandra Bose in the Far East in 1943. In July, at a meeting in Singapore, Rash Behari Bose handed over control of the organisation to Subhas Chandra Bose. Bose was able to reorganise the fledging army and organise massive support among the expatriate Indian population in south-east Asia, who lent their support by both enlisting in the Indian National Army, as well as financially in response to Bose's calls for sacrifice for the national cause. At its height it consisted of some 85,000[citation needed] regular troops, including a separate women's unit, the Rani of Jhansi Regiment (named after Rani Lakshmi Bai) headed by Capt. Laxmi Vishwananthan, which is seen as a first of its kind in Asia.

Even when faced with military reverses, Bose was able to maintain support for the Azad Hind movement. Spoken as a part of a motivational speech for the Indian National Army at a rally of Indians in Burma on July 4, 1944, Bose's most famous quote was "Give me blood, and I shall give you freedom!" . In this, he urged the people of India to join him in his fight against the British Raj. Spoken in Hindi, Bose's words are highly evocative. The troops of the INA were under the aegis of a provisional government, the Azad Hind Government, which came to produce its own currency, postage stamps, court and civil code, and was recognised by nine Axis states—Germany, Japan, Italy, the Independent State of Croatia, Wang Jingwei's Government in Nanjing, Thailand, a provisional government of Burma, Manchukuo and Japanese-controlled Philippines. Recent researches have shown that the USSR too had recognised the "Provisional Government of Free India". Of those countries, five were authorities established under Axis occupation. This government participated as a delegate or observer in the so-called Greater East Asia Co-Prosperity Sphere.

The INA's first commitment was in the Japanese thrust towards Eastern Indian frontiers of Manipur. INA's special forces, the Bahadur Group, were extensively involved in operations behind enemy lines both during the diversionary attacks in Arakan, as well as the Japanese thrust towards Imphal and Kohima, along with the Burmese National Army led by Ba Maw and Aung San. A year after the islands were taken by the Japanese, the Provisional Government and the INA were established in the Andaman and Nicobar Islands with Lt Col. A.D. Loganathan appointed its Governor General. The islands were renamed Shaheed (Martyr) and Swaraj (Self-rule). However, the Japanese Navy remained in essential control of the island's administration. During Bose's only visit to the islands in late in 1943, when he was carefully screened from the local population by the Japanese authorities, who at that time were torturing the leader of the Indian Independence League on the Islands, Dr. Diwan Singh (who later died of his injuries, in the Cellular Jail). The islanders made several attempts to alert Bose to their plight, but apparently without success.[6] Enraged with the lack of administrative control, Lt. Col Loganathan later relinquished his authority to return to the Government's head quarters in Rangoon.

On the Indian mainland, an Indian Tricolour, modelled after that of the Indian National Congress, was raised for the first time in the town in Moirang, in Manipur, in north-eastern India. The towns of Kohima and Imphal were placed under siege by divisions of the Japanese, Burmese and the Gandhi and Nehru Brigades of I.N.A. during the attempted invasion of India, also known as Operation U-GO. However, Commonwealth forces held both positions and then counter-attacked, in the process inflicting serious losses on the besieging forces, which were then forced to retreat back into Burma.

Bose had hoped that large numbers of soldiers would desert from the Indian Army when they would discover that INA soldiers were attacking British India from the outside.[7] However, this did not materialise on a sufficient scale. Instead, as the war situation worsened for the Japanese, troops began to desert from the INA. At the same time Japanese funding for the army diminished, and Bose was forced to raise taxes on the Indian populations of Malaysia and Singapore, sometimes extracting money by force.[8] When the Japanese were defeated at the battles of Kohima and Imphal, the Provisional Government's aim of establishing a base in mainland India was lost forever. The INA was forced to pull back, along with the retreating Japanese army, and fought in key battles against the British Indian Army in its Burma campaign, notable in Meiktilla, Mandalay, Pegu, Nyangyu and Mount Popa. However, with the fall of Rangoon, Bose's government ceased be an effective political entitiy. A large proportion of the INA troops surrendered under Lt Col Loganathan when Rangoon fell. The remaining troops retreated with Bose towards Malaya or made for Thailand. Japan's surrender at the end of the war also led to the eventual surrender of the Indian National Army, when the troops of the British Indian Army were repatriated to India and some tried for treason.

His other famous quote was, "Chalo Delhi", meaning "On to Delhi!". This was the call he used to give the INA armies to motivate them. "Jai Hind", or, "Glory to India!" was another slogan used by him and later adopted by the Government of India and the Indian Armed Forces.

See also: Legion Freies Indien and Battaglione Azad Hindoustan

[edit] Disappearance and alleged death of Bose

Renkoji temple(Japan)
Renkoji temple(Japan)

Officially, Bose died in a plane crash over Taiwan, while flying to Tokyo on 18 August 1945. However, his body was never recovered, and many theories have been put forward concerning his possible survival. One such claim is that Bose actually died in Siberia, while in Soviet captivity. Several committees have been set up by the Government of India to probe into this matter.

In May 1956, a four-man Indian team (known as the Shah Nawaz Committee) visited Japan to probe the circumstances of Bose's alleged death. The Indian government did not then request assistance from the government of Taiwan in the matter, citing their lack of diplomatic relations with Taiwan.

However, the Inquiry Commission under Justice Mukherjee, which investigated the Bose disappearance mystery in the period 1999-2005, did approach the Taiwanese government and obtained information from the Taiwan Government that no plane carrying Bose had ever crashed in Taipei.[9] The Mukherjee Commission also received a report originating from the US State Department, supporting the claim of the Taiwan Government that no such air crash took place during that time frame.[10]

The Mukherjee Commission submitted its report to the Indian Government on November 8, 2005. The report was tabled in Parliament on May 17, 2006. The probe said in its report that Bose did not die in the plane crash and the ashes at Renkoji temple are not his. However, the Indian Government rejected the findings of the Commission.

[edit] Mysterious monk

Main article: Bhagwanji

Several people believed that the Hindu sanyasi named Bhagwanji, who lived in Faizabad, near Ayodhya in 1985, was Subhas Chandra Bose in exile. There had been at least four known occasions when Bhagwanji said he was Netaji Subhas Chandra Bose.[11] The belongings of the sanyasi were taken into custody after his death, following a court order in this regard. These were later subjected to the inspection by the Mukherjee commission. The commission refuted this belief, in the absence of any 'clinching evidence'.[12] The independent probe done by the Hindustan Times into this case had provided hints that the monk was Bose himself.[13] The life and works of Bhagwanji remain a mystery even today.

[edit] Political views

Bose's earlier correspondence (prior to 1939) also reflects his deep disapproval of the racist practices of, and annulment of democratic institutions in Nazi Germany.[14] He also, however, expressed admiration for the authoritarian methods (though not the racial ideologies) which he saw in Italy and Germany during the 1930s, and thought they could be used in building an independent India.[15]

Bose had clearly expressed his belief that democracy was the best option for India.[16] The pro-Bose thinkers believe that his authoritarian control of the Azad Hind was based on political pragmatism and a post-colonial recovery doctrine rather than any anti-democratic belief.[citation needed]. However, during the war (and possibly as early as the 1930s) Bose seems to have decided that no democratic system could be adequate to overcome India's poverty and social inequalities, and he wrote that an authoritarian state, similar to that of Soviet Russia (which he had also seen and admired) would be needed for the process of national re-building.[17] Accordingly some suggest that Bose's alliance with the Axis during the war was based on more than just pragmatism, and that Bose may have been a Fascist, though not a Nazi; alternatively, others consider he might have been using populist methods of mobilisation common to many post-colonial leaders.[15]

[edit] See also

Freedom fighters  

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Bhagat Singh
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Bhagat Singh
ਭਗਤ ਸਿੰਘ
بھگت سنگھ
Image:Bhagat Singh 1929.jpg
Bhagat Singh at the age of 21
Date of birth: September 28, 1907
Place of birth: Lyallpur, Punjab, British India
Date of death: March 23, 1931
Place of death: Lahore, Punjab, British India
Movement: Indian Independence movement
Major organizations: Naujawan Bharat Sabha, Kirti Kissan Party and Hindustan Socialist Republican Association
Religion: Atheist
Influences Anarchism, Communism

Bhagat Singh (Punjabi: ਭਗਤ ਸਿੰਘ بھگت سنگھ, IPA: [pə̀gət̪ sɪ́ŋg]) (September 27, 1907[1] – March 23, 1931) was an Indian freedom fighter, considered to be one of the most influential revolutionaries of the Indian independence movement. For this reason, he is often referred to as Shaheed Bhagat Singh (the word shaheed means "martyr").

Born to a family which had earlier been involved in revolutionary activities against the British Raj in India, Singh, as a teenager, had studied European revolutionary movements and was attracted to anarchism and communism.[2] He became involved in numerous revolutionary organizations. He quickly rose through the ranks of the Hindustan Republican Association (HRA) and became one of its leaders, converting it to the Hindustan Socialist Republican Association (HSRA). Singh gained support when he underwent a 63-day fast in jail, demanding equal rights for Indian and British political prisoners. He was hanged for shooting a police officer in response to the killing of veteran freedom fighter Lala Lajpat Rai. His legacy prompted youth in India to begin fighting for Indian independence and also increased the rise of socialism in India.[3]
Contents
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* 1 Early life
* 2 Later revolutionary activities
o 2.1 Lala Lajpat Rai's death and the Saunders murder
o 2.2 Bomb in the assembly
o 2.3 Trial and execution
* 3 Ideals and opinions
o 3.1 Anarchism
o 3.2 Marxism
o 3.3 Atheism
o 3.4 Death
* 4 Conspiracy theories
o 4.1 Mahatma Gandhi
o 4.2 Saunders family
* 5 Legacy
o 5.1 Indian independence movement
o 5.2 Modern day legacy
* 6 Criticism
* 7 Quotations
* 8 See also
* 9 References
* 10 External links

[edit] Early life
Bhagat Singh at the age of 17
Bhagat Singh at the age of 17

Singh was born into a Jatt Sandhu[2] family to Sardar Kishan Singh Sandhu and Vidyavati in the Khatkar Kalan village near Banga in the Lyallpur district of Punjab.[4] Singh's given name of Bhagat means "devotee". He came from a patriotic Sikh family, some of whom had participated in movements supporting the independence of India and others who had served in Maharaja Ranjit Singh's army.[5] His grandfather, Arjun Singh, was a follower of Swami Dayananda Saraswati's Hindu reformist movement, Arya Samaj,[6] which would carry a heavy influence on Singh. His uncles, Ajit Singh and Swaran Singh, as well as his father were members of the Ghadar Party, led by Kartar Singh Sarabha Grewal and Har Dayal. Ajit Singh was forced to flee to Persia because of pending cases against him while Swaran Singh was hanged on December 19, 1927 for his involvement in the Kakori train robbery of 1925.[7]

Unlike many Sikhs his age, Singh did not attend Khalsa High School in Lahore, because his grandfather did not approve of the school officials' loyalism to the British authorities.[8] Instead, his father enrolled him in Dayanand Anglo Vedic High School, an Arya Samajist school.[9] At age 13, Singh began to follow Mahatma Gandhi's Non-Cooperation Movement. At this point he had openly defied the British and had followed Gandhi's wishes by burning his government-school books and any British-imported clothing. Following Gandhi's withdrawal of the movement after the violent murders of policemen by villagers from Chauri Chaura, Uttar Pradesh, Singh, disgruntled with Gandhi's nonviolence action, joined the Young Revolutionary Movement and began advocating a violent movement against the British.[10]

In 1923, Bhagat famously won an essay competition set by the Punjab Hindi Sahitya Sammelan. This grabbed the attention of members of the Punjab Hindi Sahitya Sammelan including its General Secretary Professor Bhim Sen Vidyalankar. At this age, he quoted famous Punjabi literature and discussed the Problems of the Punjab. He read a lot of poetry and literature which was written by Punjabi writers and his favourite poet was Allama Iqbal from Sialkot.[11]

In his teenage years, Bhagat Singh started studying at the National College in Lahore,[12] but ran away from home to escape early marriage, and became a member of the organization Naujawan Bharat Sabha ("Youth Society of India").[2] In the Naujawan Bharat Sabha, Singh and his fellow revolutionaries grew popular amongst the youth. He also joined the Hindustan Republican Association at the request of Professor Vidyalankar, which was then headed by Ram Prasad Bismil and Ashfaqulla Khan.[citation needed] It is believed that he had knowledge of the Kakori train robbery. He wrote for and edited Urdu and Punjabi newspapers published from Amritsar.[13] In September 1928, a meeting of various revolutionaries from across India was called at Delhi under the banner of the Kirti Kissan Party. Bhagat Singh was the secretary of the meet. His later revolutionary activities were carried out as a leader of this association. The capture and hanging of the main HRA Leaders also allowed him to be quickly promoted to higher ranks in the party, along with his fellow revolutionary Sukhdev Thapar.[citation needed]

[edit] Later revolutionary activities

[edit] Lala Lajpat Rai's death and the Saunders murder

The British government created a commission under Sir John Simon to report on the current political situation in India in 1928. The Indian political parties boycotted the commission because it did not include a single Indian as its member and it was met with protests all over the country. When the commission visited Lahore on October 30, 1928, Lala Lajpat Rai led the protest against Simon Commission in a silent non-violent march, but the police responded with violence.[14] Lala Lajpat Rai was beaten with lathis at the chest.[14] He later succumbed to his injuries.[14] Bhagat Singh, who was an eyewitness to this event, vowed to take revenge.[citation needed] He joined with other revolutionaries, Shivaram Rajguru, Jai Gopal and Sukhdev Thapar, in a plot to kill the police chief. Jai Gopal was supposed to identify the chief and signal for Singh to shoot. However, in a case of mistaken identity, Gopal signalled Singh on the appearance of J. P. Saunders, a Deputy Superintendent of Police. Thus, Saunders, instead of Scott, was shot. Bhagat Singh quickly left Lahore to escape the police. To avoid recognition, he shaved his beard and cut his hair, a violation of the sacred tenets of Sikhism.

[edit] Bomb in the assembly

In the face of actions by the revolutionaries, the British government enacted the Defence of India Act to give more power to the police.[citation needed] The purpose of the Act was to combat revolutionaries like Bhagat Singh. The Act was defeated in the council by one vote.[citation needed] However, the Act was then passed under the ordinance that claimed that it was in the best interest of the public. In response to this act, the Hindustan Socialist Republican Association planned to explode a bomb in the assembly where the ordinance was going to be passed. Originally, Chandrashekhar Azad, another prominent leader of the revolutionary movement attempted to stop Bhagat Singh from carrying out the bombing. However, the remainder of the party forced him to succumb to Singh's wishes. It was decided that Bhagat Singh and Batukeshwar Dutt, another revolutionary, would throw the bomb in the assembly.[citation needed]

On April 8, 1929, Singh and Dutt threw a bomb onto the corridors of the assembly and shouted "Inquilab Zindabad!" ("Long Live the Revolution!").[15] This was followed by a shower of leaflets stating that it takes a loud voice to make the deaf hear.[16] The bomb neither killed nor injured anyone; Singh and Dutt claimed that this was deliberate on their part, a claim substantiated both by British forensics investigators who found that the bomb was not powerful enough to cause injury, and by the fact that the bomb was thrown away from people. Singh and Dutt gave themselves up for arrest after the bomb.[citation needed] He and Dutt were sentenced to 'Transportation for Life' for the bombing on June 12, 1929.

[edit] Trial and execution
Front page of The Tribune announcing Bhagat Singh's execution.
Front page of The Tribune announcing Bhagat Singh's execution.

Shortly after his arrest and trial for the Assembly bombing, the British came to know of his involvement in the murder of J. P. Saunders. Bhagat Singh, Rajguru, and Sukhdev were charged with the murder. Bhagat Singh decided to use the court as a tool to publicize his cause for the independence of India.[citation needed] He admitted to the murder and made statements against the British rule during the trial.[citation needed] The case was ordered to be carried out without members of the HSRA present at the hearing. This created an uproar amongst Singh's supporters as he could no longer publicise his views.

While in jail, Bhagat Singh and other prisoners launched a hunger strike advocating for the rights of prisoners and those facing trial. The reason for the strike was that British murderers and thieves were treated better than Indian political prisoners, who, by law, were meant to be given better rights. The aims in their strike were to ensure a decent standard of food for political prisoners, the availability of books and a daily newspaper, as well as better clothing and the supply of toilet necessities and other hygienic necessities. He also demanded that political prisoners should not be forced to do any labour or undignified work.[17] During this hunger strike that lasted 63 days and ended with the British succumbing to his wishes, he gained much popularity among the common Indians. Before the strike his popularity was limited mainly to the Punjab region.[18]

Bhagat Singh also maintained the use of a diary, which he eventually made to fill 404 pages. In this diary he made numerous notes relating to the quotations and popular sayings of various people whose views he supported. Prominent in his diary were the views of Karl Marx and Friedrich Engels.[19] The comments in his diary led to an understanding of the philosophical thinking of Bhagat Singh.[20] Before dying he also wrote a pamphlet entitled "Why I am an atheist", as he was being accused of vanity by not accepting God in the face of death.

On March 23, 1931, Bhagat Singh was hanged in Lahore with his fellow comrades Rajguru and Sukhdev. His supporters, who had been protesting against the hanging, immediately declared him as a shaheed or martyr.[21] According to the Superintendent of Police at the time, V.N. Smith, the hanging was advanced:

Normally execution took place at 8 am, but it was decided to act at once before the public could become aware of what had happened...At about 7 pm shouts of Inquilab Zindabad were heard from inside the jail. This was correctly, interpreted as a signal that the final curtain was about to drop.[22]

Singh was cremated at Hussainiwala on banks of Sutlej river. Today, the Bhagat Singh Memorial commemorates freedom fighters of India.[23]

[edit] Ideals and opinions
Bhagat Singh in jail at the age of 20
Bhagat Singh in jail at the age of 20

Bhagat Singh was attracted to anarchism and communism.[2] Both communism and western anarchism had influence on him. He read the teachings of Karl Marx, Friedrich Engels, Vladimir Lenin, Leon Trotsky and Mikhail Bakunin.[24][25] Bhagat Singh did not believe in Gandhian philosophy and viewed that Gandhian politics will replace one set of exploiters by another.[26] Singh was an atheist and promoted the concept of atheism by writing a pamphlet titled Why I am an Atheist.

[edit] Anarchism

From May to September, 1928, Bhagat Singh serially published several articles on anarchism in Punjabi periodical Kirti.[2] He expressed concern over misunderstanding of the concept of anarchism among the public. Singh tried to eradicate the misconception among people about anarchism. He wrote, "The people are scared of the word anarchism. The word anarchism has been abused so much that even in India revolutionaries have been called anarchist to make them unpopular." As anarchism means absence of any ruler and abolition of state, Singh explained, "I think in India the idea of universal brotherhood, the Sanskrit sentence vasudaika kutumbam etc., have the same meaning." He wrote about the growth of anarchism, the "first man to explicitly propagate the theory of Anarchism was Proudhon and that is why he is called the founder of Anarchism. After him a Russian, Bakunin worked hard to spread the doctrine. He was followed by Prince Kropotkin etc."[2]

Singh explained anarchism in the article:

The ultimate goal of Anarchism is complete independence, according to which no one will be obsessed with God or religion, nor will anybody be crazy for money or other worldly desires. There will be no chains on the body or control by the state. This means that they want to eliminate: the Church, God and Religion; the state; Private property.[2]

[edit] Marxism

Bhagat Singh was influenced by Marxism also. Indian historian K. N. Panikkar described Singh as one of the early Marxists in India.[26] From 1926, Bhagat Singh studied the history of the revolutionary movement in India and abroad. In his prison notebooks, Singh used quotations from Lenin (on imperialism being the highest stage of capitalism) and Trotsky on revolution.[2]

[edit] Atheism

During his teenage years, Singh was a devout Arya Samajist.[27] However, he began to question religious ideologies after witnessing the Hindu-Muslim riots that broke out after Gandhi disbanded the Non-Cooperation Movement.[28] He did not understand how members of these two groups, initially united in fighting against the British, could be at each others' throats because of their religious differences. At this point, Singh dropped his religious beliefs, since he believed religion hindered the revolutionaries' struggle for independence, and began studying the works of Bakunin, Lenin, Trotsky — all atheist revolutionaries. He also took an interest in Niralamba Swami's[29] book Common Sense, which advocated a form of "mystic atheism".[30]

While in a condemned cell in 1931, he wrote a pamphlet entitled Why I am an Atheist in which he discusses and advocates the philosophy of atheism. This pamphlet was a result of some criticism by fellow revolutionaries on his failure to acknowledge religion and God while in a condemned cell, the accusation of vanity was also dealt with in this pamphlet. He supported his own beliefs and claimed that he used to be a firm believer in The Almighty, but could not bring himself to believe the myths and beliefs that others held close to their hearts. In this pamphlet, he acknowledged the fact that religion made death easier, but also said that unproved philosophy is a sign of human weakness.[31]

[edit] Death

Bhagat Singh was known for his appreciation of martyrdom. His mentor as a young boy was Kartar Singh Sarabha.[32] Singh is himself considered a martyr for acting to avenge the death of Lala Lajpat Rai, also considered a martyr. In the leaflet he threw in the Central Assembly on 9th April 1929, he stated that It is easy to kill individuals but you cannot kill the ideas. Great empires crumbled while the ideas survived.[33] After engaging in studies on the Russian Revolution, he wanted to die so that his death would inspire the youth of India to unite and fight the British Empire.

While in prison, Bhagat Singh and two others had written a letter to the Viceroy asking him to treat them as prisoners of war and hence to execute them by firing squad and not by hanging. Prannath Mehta, Bhagat Singh's friend, visited him in the jail on March 20, four days before his execution, with a draft letter for clemency, but he declined to sign it.[34]

[edit] Conspiracy theories

Many conspiracy theories exist regarding Singh, especially the events surrounding his death.

[edit] Mahatma Gandhi

One of the most popular ones is that Mahatma Gandhi had an opportunity to stop Singh's execution but did not. This particular theory has spread amongst the public in modern times after the creation of modern films such as The Legend of Bhagat Singh, which portray Gandhi as someone who was strongly at odds with Bhagat Singh and did not oppose his hanging.[35] A variation on this theory is that Gandhi actively conspired with the British to have Singh executed. Both theories are highly controversial and hotly contested. Gandhi's supporters say that Gandhi did not have enough influence with the British to stop the execution, much less arrange it. Furthermore, Gandhi's supporters assert that Singh's role in the independence movement was no threat to Gandhi's role as its leader, and so Gandhi would have no reason to want him dead.

Gandhi, during his lifetime, always maintained that he was a great admirer of Singh's patriotism, but that he simply disapproved of his violent methods. He also said that he was opposed to Singh's execution (and, for that matter, capital punishment in general) and proclaimed that he had no power to stop it. On Singh's execution, Gandhi said, "The government certainly had the right to hang these men. However, there are some rights which do credit to those who possess them only if they are enjoyed in name only."[36] Gandhi also once said, on capital punishment, "I cannot in all conscience agree to anyone being sent to the gallows. God alone can take life because He alone gives it."

Gandhi had managed to have 90,000 political prisoners who were not members of his Satyagraha movement released under the pretext of "relieving political tension," in the Gandhi-Irwin Pact. According to a report in the Indian magazine Frontline, he did plead several times for the commutation of the death sentence of Bhagat Singh, Rajguru and Sukhdev, including a personal visit on March 19, 1931, and in a letter to the Viceroy on the day of their execution, pleading fervently for commutation, not knowing that the letter would be too late.[34]

Lord Irwin, the Viceroy, later said:

As I listened to Mr. Gandhi putting the case for commutation before me, I reflected first on what significance it surely was that the apostle of non-violence should so earnestly be pleading the cause of the devotees of a creed so fundamentally opposed to his own, but I should regard it as wholly wrong to allow my judgment to be influenced by purely political considerations. I could not imagine a case in which under the law, penalty had been more directly deserved.[34]

[edit] Saunders family

On October 28, 2005, a book entitled Some Hidden Facts: Martyrdom of Shaheed Bhagat Singh -- Secrets unfurled by an Intelligence Bureau Agent of British-India [sic] by K.S. Kooner and G.S. Sindhra was released. The book asserts that Singh, Rajguru, and Sukhdev were deliberately hanged in such a manner as to leave all three in a semi-conscious state, so that all three could later be taken outside the prison and shot dead by the Saunders family. The book says that this was a prison operation codenamed "Operation Trojan Horse." Scholars are skeptical of the book's claims.[37]

[edit] Legacy

[edit] Indian independence movement

Bhagat Singh's death had the effect that he desired and he inspired thousands of youths to assist the remainder of the Indian independence movement. After his hanging, youths in regions around Northern India rioted in protest against the British Raj.[citation needed]

[edit] Modern day legacy

The Communist Party of India (Marxist), a political party in India, acknowledges Bhagat Singh's contribution to Indian society[38][39] and, in particular, the future of socialism in India. To celebrate the centenary of his birth, a group of intellectuals have set up an institution to commemorate Singh and his ideals.[40]

Several popular Bollywood films have been made capturing the life and times of Bhagat Singh.[41] The oldest was Shaheed in 1965, starring Manoj Kumar as Singh. Two major films about Singh were released in 2002, The Legend of Bhagat Singh and 23rd March 1931: Shaheed. The Legend of Bhagat Singh is Rajkumar Santoshi's adaptation, in which Ajay Devgan played Singh and Amrita Rao was featured in a brief role. 23 March 1931: Shaheed was directed by Guddu Dhanoa and starred Bobby Deol as Singh, with Sunny Deol and Aishwarya Rai in supporting roles.

The 2006 film Rang De Basanti (starring Aamir Khan) is a film drawing parallels between revolutionaries of Bhagat Singh's era and modern Indian youth. It covers a lot of Bhagat Singh's role in the Indian freedom struggle. The movie revolves around a group of college students and how they each play the roles of Bhagat's friends and family.

The patriotic Urdu and Hindi songs, Sarfaroshi ki Tamanna (translated as "the desire to sacrifice") and Mera Rang De Basanti Chola ("my light-yellow-colored cloak"; Basanti referring to the light-yellow color of the Mustard flower grown in the Punjab and also one of the two main colors of the Sikh religion as per the Sikh rehat meryada(code of conduct of the Sikh Saint-Soldier) ), while created by Ram Prasad Bismil, are largely associated to Bhagat Singh's martyrdom and have been used in a number of Bhagat Singh-related films.[41]

In September 2007 the governor of Pakistan's Punjab province announced that a memorial to Bhagat Singh will be displayed at Lahore museum, according to the governor “Singh was the first martyr of the subcontinent and his example was followed by many youth of the time."[42][43]

[edit] Criticism

Bhagat Singh was criticized both by his contemporaries and by people after his death because of his violent and revolutionary stance towards the British and his strong opposition to the pacifist stance taken by the Indian National Congress and particularly Mahatma Gandhi.[44] The methods he used to make his point—shooting Saunders and throwing non-lethal bombs—were quite different from the non-violent non-cooperation used by Gandhi.[44]

Bhagat Singh has also been accused of being too eager to die, as opposed to staying alive and continuing his movement. It has been alleged that he could have escaped from prison if he so wished, but he preferred that he die and become a legacy for other youths in India. Some lament that he may have done much more for India had he stayed alive.[3]

[edit] Quotations
Wikiquote has a collection of quotations related to:
Bhagat Singh

* "The aim of life is no more to control the mind, but to develop it harmoniously; not to achieve salvation here after, but to make the best use of it here below; and not to realise truth, beauty and good only in contemplation, but also in the actual experience of daily life; social progress depends not upon the ennoblement of the few but on the enrichment of democracy; universal brotherhood can be achieved only when there is an equality of opportunity - of opportunity in the social, political and individual life." — from Bhagat Singh's prison diary, p. 124

* "Inquilab Zindabad" (Long live the revolution)[45]

[edit] See also

* Sukhdev Thapar
* Chandrashekar Azad
* Udham Singh
* Rajguru

[edit] References
Wikimedia Commons has media related to:
Bhagat Singh

1. ^ "He left a rich legacy for the youth". The Tribune (2006-03-19). Retrieved on 2008-01-01.
2. ^ a b c d e f g h Rao, Niraja (April 1997). "Bhagat Singh and the Revolutionary Movement". Revolutionary Democracy 3 (1).
3. ^ a b Reeta Sharma (2001-03-21). "What if Bhagat Singh had lived". The Tribune. Retrieved on 2008-01-01.
4. ^ Nijjar, Bakhshish Singh (1974). Panjab Under the British Rule, 1849-1947. K. B. Publications, p172.
5. ^ (2002) in O. P. Ralhan: Encyclopaedia of Political Parties. New Delhi, India: Anmol Publications, Vol. 26, p349. ISBN 81-7488-313-4.
6. ^ Sanyal, Jitendra N. (2006). Bhagat Singh: Making of a Revolutionary: Contemporaries' Portrayals. Gurgaon, Haryana, India: Hope India Publications, p25. ISBN 81-7871-059-5.
7. ^ Sanyal (2006), p30.
8. ^ Sanyal (2006), p20.
9. ^ Hoiberg, Dale H.; Indu Ramchandani (2000). Students' Britannica India. New Delhi, India: Encyclopædia Britannica, Inc. (India), vol. 1, p188. ISBN 0-85229-760-2.
10. ^ Nayar, Kuldip (2006). The Martyr: Bhagat Singh Experiments in Revolution. New Delhi, India: Har-Anand Publications, pp20-21. ISBN 8124107009.
11. ^ Bhagat Singh Documents Problems of the Punjab
12. ^ Sanyal (2006), p23.
13. ^ Sardar Bhagat Singh (1907-1931) - Ministry of Information, Government of India
14. ^ a b c Raghunath Rai. History. VK Publications, p187. ISBN 8187139692.
15. ^ Bhagat Singh remembered - Daily Times Pakistan
16. ^ Bhagat Singh Writings Leaflet Thrown in the Central Assembly Hall
17. ^ Bhagat Singh Documents Bhagat Singh and BK Dutt's Demands from the British Government
18. ^ Communist Party of India (Marxist) Bhagat Singh Remains Our Symbol of Revolution
19. ^ Shahid Bhagat Singh Jail Note Book of Shahid Bhagat Singh
20. ^ Shahid Bhagat Singh Bhagat Singh quotes from his jail note book
21. ^ CPIM Bhagat Singh Memorial Day Observed
22. ^ The Tribune India Excerpts out of Martyrdom of Shaheed Bhagat Singh
23. ^ CPIM Bhagat Singh Memorial Day Observed
24. ^ Bhagat Singh no terrorist: Govt Times of India - December 21, 2007
25. ^ Asian Anarchism: China, Korea, Japan & India
26. ^ a b "Bhagat Singh an early Marxist, says Panikkar". The Hindu (2007-10-14). Retrieved on 2008-01-01.
27. ^ Why I Am An Atheist - By Bhagat Singh
28. ^ Nayar, p26.
29. ^ Niralamba Swami was the name taken by Bengali revolutionary Jatindra Nath Banerjee, an early member of the Anushilan Samiti, after he gave up his political activism and became an ascetic.
30. ^ Nayar, p27.
31. ^ Singh, Bhagat. "Why I am an Atheist: Bhagat Singh". People's Publishing House. Retrieved on 2007-07-21.
32. ^ Tribune India What if Bhagat Singh had lived
33. ^ Bhagat Singh Documents Leaflet thrown in the Central Assembly Hall, New Delhi
34. ^ a b c Frontline - Of Means and Ends by Paresh R. Vaidya.]
35. ^ The Legend of Bhagat Singh (2002 film)
36. ^ Collected Works of Mahatma Gandhi. Ahmedabad, Navjivan. vol. 45, p.359-61 (Gujarati)
37. ^ The Sunday Tribune Was Bhagat Singh shot dead?
38. ^ Bhagat Singh Remains Our Symbol of Revolution
39. ^ Communist Party of India 25th January 2006, letter to Manmohan Singh
40. ^ The Tribune Chandigarh In memory of Bhagat Singh
41. ^ a b The Hindu ...A non-stop show
42. ^ Memorial will be built to Bhagat Singh, says governor - Daily times Pakistan
43. ^ Requiem for a freedom fighter
44. ^ a b Punjabi Lok Sukhdev's letter to Gandhi
45. ^ The Martyr: Bhagat Singh - Experiments in Revolution By Kuldip Nayar. Page 32.

[edit] External links
Wikisource
Wikisource has original works written by or about:
Bhagat Singh

* Freedom fighter Bhagat Singh
* Bhagat Singh at freeindia.org
* Bhagat Singh Biography and Contains letters written by Bhagat Singh
* Why I Am An Atheist, an essay by Bhagat Singh
* Martyrdom of Sardar Bhagat Singhby Jyotsna Kamat

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NAME Singh, Bhagat
ALTERNATIVE NAMES
SHORT DESCRIPTION Indian Freedom Activist
DATE OF BIRTH September 27, 1907
PLACE OF BIRTH Lyallpur, Punjab, British India
DATE OF DEATH March 23, 1931
PLACE OF DEATH Lahore, Punjab, British India
Retrieved from "http://en.wikipedia.org/wiki/Bhagat_Singh"
Categories: Punjabi people | Revolutionary movement for Indian independence | Indian revolutionaries | Indian communists | Indian atheists | Indian anarchists | Executed revolutionaries | People executed by hanging | 1907 births | 1931 deaths | 20th century executions by the United Kingdom | Executed Indian people | People executed by British India
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